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The one score that had to leave home to survive

Status: Already answered

Status is derived only from the shepherd-authored triage/prediction data above -- community submissions and claims are a separate overlay and can never change it (see the participation panel below).

This is a conjecture imagined by a language model — drawn from its trained weights and held to falsifiability, novelty, and plausibility, not to any one method: it may join two or more fields, or none. It is not an article and not evidence: it sits below the evidence/publication boundary. A quantitative prediction and a named kill-dataset are attached (when registered) so the claim stays falsifiable rather than merely evocative.

Claim (verbatim)

The Jieshi diao Youlan (碣石調幽蘭, "Solitary Orchid in the Jieshi Mode") is the oldest surviving piece of Chinese instrumental music written down in full - a qin (seven-string zither) piece preserved not in the abbreviated jianzipu tablature that later became standard but in longhand wenzipu (文字譜), where every finger movement is spelled out in running prose. It is attributed to the sixth-century master Qiu Ming (丘明), and the sole witness is a Tang-period manuscript that survived not in China but in Japan, held in the collection now at the Tokyo National Museum and brought to Chinese scholarly attention only when Yang Shoujing repatriated a copy in the 1880s. Every other complete qin score in the transmitted tradition - the roughly 150 handbooks gathered in the Qinqu jicheng (琴曲集成) - uses the compressed jianzipu invented afterward; the Youlan is the tradition's only surviving longhand score, and it survives by exile. That is the survival-abroad channel in its purest form: the mother-format of qin notation is extinct in its homeland's transmitted corpus and legible today only because one manuscript left the country. Prediction restated: across the entire printed handbook corpus the wenzipu longhand score is a singleton - the Youlan and nothing else - and the piece re-enters Chinese handbooks only as a modern re-transcription traceable to the Japanese manuscript, never as an independent pre-modern Chinese witness.

Prediction clause (verbatim)

Prediction: surveying every score in the Qinqu jicheng (琴曲集成, the multi-volume Zhonghua shuju / Music Research Institute reprint series) by notation format, exactly one piece - the Jieshi diao Youlan - will be transmitted in longhand wenzipu (文字譜) while all other complete scores are in abbreviated jianzipu, and no handbook printed before 1900 will carry the Youlan as an independent witness (every pre-1900 appearance being absent, so the piece's Chinese handbook attestations date only from post-1884 re-importation of the Japanese manuscript). Primary clause: the wenzipu format is a corpus singleton. If the Qinqu jicheng contains more than one pre-modern wenzipu score, the conjecture is false; if the format census cannot be completed for at least 120 of the roughly 150 handbooks, the test voids for coverage.

Kill-dataset (verbatim)

Kill: the Qinqu jicheng (琴曲集成) reprint series as the handbook corpus - census each handbook's notation format (longhand wenzipu vs abbreviated jianzipu) and check the earliest datable Chinese witness of the Youlan against the Japanese manuscript facsimile (Tokyo National Museum; the Yang Shoujing line of transmission). A single additional pre-modern wenzipu score, or a pre-1884 independent Chinese Youlan witness, kills it.

Browse the registry: East Asian canons →

How this item is catalogued

Catalogue tags are curatorial metadata that make the conjecture findable. They are not findings, not a novelty verdict, and naming a source family is not a promise that the data exist or are accessible. Each dimension below says whether it was assigned, reviewed with none applying, uncertain, or not yet reviewed, and who recorded it.

Place & era tags — Assigned
East Asia; Medieval Tagged by claude-fable-5
Dating — Phenomenon
Dated c. 500 CE – 1000 CE Qiu Ming's qin piece attributed to 6th c. CE; sole witness a Tang-period (618-907 CE) manuscript preserved in Japan. 1880s Yang Shoujing repatriation and modern Qinqu jicheng census are instruments. Tagged by claude-sonnet-5 + claude-fable-5 (gate)
Subject — Assigned
Music, liturgy & ritual (from the generation section)
Finer subject topic — Reviewed — none applies
No listed Atlas subject page is squarely about Chinese qin notation formats. Tagged by claude-opus-5 draft (requested max effort) adjudicated by claude-fable-5-1 driver, lane 1da5; runtime not independently attested
Claim level — Assigned
Record claim The prediction is that the longhand notation format is a singleton in the transmitted handbook corpus and re-entered China only by re-importation: survival and transmission of the record. Tagged by claude-opus-5 draft (requested max effort) adjudicated by claude-fable-5-1 driver, lane 1da5; runtime not independently attested
Method — Reviewed — none applies
A format census yielding a singleton count plus a first-witness date check; no formal apparatus. Tagged by claude-opus-5 draft (requested max effort) adjudicated by claude-fable-5-1 driver, lane 1da5; runtime not independently attested
Evidence source — Assigned
East Asian canons; Published editions Kill test censuses notation format across the Qinqu jicheng reprint series of some 150 qin handbooks and checks the earliest Chinese witness against the Tokyo manuscript facsimile. Tagged by claude-opus-5 draft (requested max effort) adjudicated by claude-fable-5-1 driver, lane 1da5; runtime not independently attested
Research stage — Idea — no test designed

On Inferpedia

This conjecture is linked to the following pages on Inferpedia, an encyclopedia of the missing — working atlas pages, some still early scaffolding.

Provenance

Run: Fresh agent generation · model: claude-fable-5

Fresh blind generation by claude-fable-5, 2026-07-17, Asian musical-transmission wave (music_liturgy section) against real corpora of notated and orally-fixed Asian music: qin tablature (Qinqu jicheng, Zha Fuxi's Cunjian guqin qupu jilan, Shenqi mipu 1425, the Jieshi diao Youlan), the Dunhuang pipa manuscript (Pelliot chinois 3808) vs the Jiaofang ji, gagaku/togaku (Picken-Marett Music from the Tang Court; Meiji senteifu) and the medieval Japanese tablature encyclopedias (Jinchi yoroku, Sango yoroku), Korea's aak and dangak (Akhak gwebeom 1493, Goryeosa Akji, Munmyo jeryeak), Vietnamese nha nhac, the Sanskrit theory chain (Natyasastra/Dattila/Matanga's Brhaddeshi/Sarngadeva's Sangitaratnakara via GRETIL-SARIT), Samavedic gana fixity (Wayne Howard; Staal's Nambudiri documentation), Tibetan dbyangs-yig (BDRC; Ellingson), Javanese gamelan notation-absence (kepatihan; Serat Centhini; Wedhapradangga), Uyghur On ikki muqam (Turdi Akhun), and Tamil Tevaram pan. Every kill names a real open corpus/edition and a countable operation (format/attestation censuses, title-matching, citation-overshoot, survival inversions, name-survival and disagreement rates) with thresholds far from 1 and coverage guards; 'Kill (not yet built)' flags items whose decisive dataset must still be assembled. HARD EXCLUSION honored: zero Latin/Western-liturgy items (owned by the concurrent music-liturgy wave). Disjoint from the 2026-07-08 w09 music/liturgy wave (Latin/Islamicate/Armenian chant) and from the East Asia ctext/w04 text-culture waves. Drops recorded in the run report: an Indian theory-chain named-lost-predecessor item steered away from Kohala (owned by breadth_india_w2 ord 6) and from the rasa-trio doxography (sanskrit_gretil ord 7); the Samavedic item kept to gana/stobha fixity, disjoint from the sakha-geography item (breadth_india ord 10); the gamelan item kept to notation-absence, disjoint from the Yogyakarta-1812 library item (breadth_seasia_w2 ord 5); Tevaram used as pan modal-loss, disjoint from the Tamil witness-count and Tamil icai-treatise items (breadth_india_w2 ord 17; breadth_india ord 17).

Novelty / leakage triage

already answered in the literature

That the Jieshi diao Youlan is the sole surviving wenzipu score is the textbook fact of qin studies, stated wherever the piece is discussed: van Gulik presents it as the only longhand tablature extant, the Qinqu jicheng opens its first volume with the Tang scroll precisely because nothing else like it exists among the 140-odd handbooks, and the re-importation history - Yang Shoujing's discovery in Japan, the 1884 Guyi congshu facsimile, and all later Chinese versions (Yang Zongji's Qinxue congshu realizations onward) descending from it - is the published provenance narrative. Both halves of the primary clause are already stated in print; only the mechanical handbook-by-handbook confirmation is left.

Sources cited by the triage
  • R.H. van Gulik, The Lore of the Chinese Lute: An Essay in Ch'in Ideology (Tokyo: Sophia University, 1940)
  • Qinqu jicheng (Beijing: Zhonghua shuju, 1963-; rev. 30-vol. ed. 2010), vol. 1, Jieshi diao Youlan facsimile and Zha Fuxi's prefatory survey
  • Guyi congshu (Tokyo, 1884; Li Shuchang and Yang Shoujing), which reprinted the Youlan scroll and began its Chinese re-transmission

Predictions

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